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From Shame to Freedom
Depending on which Mass you are celebrating on the 3rd, 4th, and 5th Sundays of Lent, you may hear different readings. Typically at the masses where the “scrutinies” are being celebrated, you will hear the “Year A” readings, where each of the three Sundays describe an encounter between Jesus and an individual. These “character Gospels” are meant to help us see the power of the encounter with Christ and the liberating and saving effects of it. On the Third Sunday of Lent (Year A), we hear of the powerful encounter between Jesus and the Samaritan woman at the well — an encounter that raises a woman weighed down by sin and shame and moves her to freedom and life.
“The woman left her water jar
and went into the town and said to the people,
‘Come see a man who told me everything I have done.
Could he possibly be the Christ?”John 4:28-29
Depending on which Mass you are celebrating on the 3rd, 4th, and 5th Sundays of Lent, you may hear different readings. Typically at the masses where the “scrutinies” are being celebrated, you will hear the “Year A” readings, where each of the three Sundays describe an encounter between Jesus and an individual. These “character Gospels” are meant to help us see the power of the encounter with Christ and the liberating and saving effects of it. On the Third Sunday of Lent (Year A), we hear of the powerful encounter between Jesus and the Samaritan woman at the well — an encounter that raises a woman weighed down by sin and shame and moves her to freedom and life.
While Jesus was resting at the well, a Samaritan woman comes to draw water. It was noon. No one in their right mind goes to draw water at noon when the sun is beating down at them. Usually, the women would draw water early in the morning, but this woman goes at noon. Why? Perhaps she did not want to see them because of what they might say or do in her presence. The Samaritan woman was an adulterer, and the man she is with now is not her husband. The town knows it. So in her shame and to avoid others, she goes to draw water at noon. She expected no one, but little did she know, her life was about to be changed forever.
Jesus starts the conversation by asking for a cup of water, but the woman was confused seeing that He was Jewish and she was a Samaritan. But, Jesus was saying much more than simply asking for a drink. He was thirsting for her salvation, he was thirsting to restore her to new life. “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” This living water is the water of baptism, the water that would quench the shame and guilt that held her down and kept her from living the life for which she has been created. She was lost in sin and attached to the world, and the Lord was offering her a remedy. After that encounter, the Samaritan woman “left her water jar” at the well and went into town sharing with everyone she met the encounter she had with Jesus, prompting others to go and encounter Jesus themselves.
That’s the power of encounter, brothers and sisters. When one comes to encounter Jesus and truly allow themselves that experience that encounter, life will never be the same. The only response will be that of the Samaritan woman’s — going into town and telling everyone about the Lord and what He has done in your life and inviting others to encounter Him. The Lord comes to seek us even when we are drowning in sin so that He might pull us out of it and give to us the living water that refreshes, cleanses, and saves. He comes to you today, will you welcome this encounter?
Watch this week’s reflection below.
The Father Speaks
On this Second Sunday of Lent the Church proclaims, hears, and ponders Luke’s account of the Transfiguration, where the Father spoke from the cloud affirming Jesus’ identity. But, the Father also spoke to Peter, John, and James, and He speaks to us today the same message and command: “Listen to Him.”
“Then from the cloud came a voice that said,
‘This is my chosen Son; listen to him.’”
Luke 9:35
First published as “Listen to Him” on March 13, 2022.
On this Second Sunday of Lent the Church proclaims, hears, and ponders Luke’s account of the Transfiguration, where the Father spoke from the cloud affirming Jesus’ identity. But, the Father also spoke to Peter, John, and James, and He speaks to us today the same message and command: “Listen to Him.”
We do not see many times in the New Testament where God the Father speaks directly, but this is one of them. The Father affirms that Jesus is His chosen Son before the Apostles on the mountain and also instructs them to listen to Him. To really see the profundity of this, we have to see what comes right before this. The passages leading up to the Transfiguration are: Peter’s confession of who Jesus is, the first prediction of the passion, and also Jesus’ explanation of the conditions of discipleship. On the mountain, Jesus appeared in His glory, giving the Apostles a glimpse of the Resurrection and what awaits them. This happened only after Peter declared his confession, Jesus predicted what will happen to Him, and Jesus told the disciples what is needed to follow Him (deny oneself, pick up one’s cross, and follow Him). And now, the Father tells the Apostles “Listen to Him.” Listen to who Jesus is. Listen to what Jesus will have to endure for the salvation of souls. Listen to what Jesus says is needed to be in relationship with Him and with the Father. Listen to how much you are loved. Listen to Him.
To be a disciple, to be a Christian means to “Listen to Him.” To be a Christian means to know that we must follow the Lord not only in His glory, but also the path to it — His exodus (cf. Lk. 9:31). Just as Moses led the Israelites out of slavery from Egypt, so too does Christ lead the people out of slavery from their sins. Christ leads a people who have become dead by their attachment to sin to new life in freedom as children of God. There will be glory, but never without the Cross. Never without suffering, never without sacrifice. But we know that this suffering and sacrifice are not meaningless because we have seen His glory. Because Peter, James, and John saw Jesus in His glory, although they fled when the soldiers came to arrest Him, they ultimately walked the exodus and endured the suffering. They listened to Him.
As we continue our Lenten journey, let us spend more time listening to the Lord who speaks to us in the silence of our hearts. Let us listen to Him because He who has loved us with an everlasting love has asked this of us. In listening to Him may we find the courage and strength to live out the exodus of our lives, carrying our crosses, knowing that at the end of our pilgrimage is a happiness and glory that cannot be described with words, a joy and peace that is everlasting.
Watch this week’s reflection below.
Hunger for God
On the First Sunday of Lent we always hear the account of Jesus’s temptation by the enemy. This temptation by the enemy comes after Jesus fasted and prayed for 40 days after being led by the Spirit into the desert. We hear in Hebrews, “Son though He was, he learned obedience from what He suffered” (5:8). In His obedience, Jesus went into the desert where wild beasts and the enemy awaited Him, but He knew that the Father would be there too. During those forty days, the Lord probably prayed and communed with the Father and the Spirit, preparing for the start of His public ministry. Having been fasting, Jesus ate nothing and of course, He was hungry, and the devil saw it as the perfect time to tempt Him.
“He ate nothing during those days,
and when they were over he was hungry.”Luke 4:2b
On the First Sunday of Lent we always hear the account of Jesus’s temptation by the enemy. This temptation by the enemy comes after Jesus fasted and prayed for 40 days after being led by the Spirit into the desert. We hear in Hebrews, “Son though He was, he learned obedience from what He suffered” (5:8). In His obedience, Jesus went into the desert where wild beasts and the enemy awaited Him, but He knew that the Father would be there too. During those forty days, the Lord probably prayed and communed with the Father and the Spirit, preparing for the start of His public ministry. Having been fasting, Jesus ate nothing and of course, He was hungry, and the devil saw it as the perfect time to tempt Him.
Seeing that Jesus was hungry and knowing that hunger weakens people and creates an opening for vulnerability, the enemy thought he could for sure tempt Jesus successfully and so he tried. The enemy tempted Jesus three times: change stone into bread, kingdoms and powers if He worships him, and to test the Father’s providence and protection. However, each time Jesus responded with the Word of God. The enemy used the three most worldly desires to tempt Jesus: power, possessions, and fame, but Jesus’s eyes were set on God. Yes, He was hungry from fasting, but He hungered more for God, more for the will of His Father.
During Lent we are called to focus on three things: prayer, fasting, and almsgiving. We are called to fast from worldly attachments so that we might hunger for heavenly truths. We must remember that we are natural beings made for a supernatural end. We are in this world but are not of it. We are human beings but we were made for God. As such, our lives must be ordered towards that. We must not settle for temporal, fleeting worldly pleasures, but we must rather hunger for true joy, the joy that comes from God Himself.
This Lent, may we, like the Lord, be obedient to the Spirit allowing Him to lead us to the wildernesses of our hearts where yes our darkest secrets and deepest wounds lie, but also where the Lord awaits to meet us and heal us. May our prayer and fasting this Lent lead us to God, who alone can satiate our hunger.
Watch this week’s reflection below.